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Kebrutalan dan keberingasan muslim di seantero dunia adalah bukti bahwa Islam agama setan (AJARAN JAHAT,BUAS,BIADAB,CABUL,DUSTA).  Tuhan (KEBENARAN) tidak perlu dibela, tetapi setan (KEJAHATAN) perlu mendapat pembelaan manusia agar dustanya terus bertahan

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pertanyaan buat kapir : ttg cerita yudas, manakah yang benar????

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pertanyaan buat kapir : ttg cerita yudas, manakah yang benar????

Post by gusti_bara on Mon Jul 02, 2012 9:10 pm

KISAH KEMATIAN Yudas Iskariot dalam alkitab.

Mat. 27:5 Maka iapun melemparkan uang perak itu ke dalam Bait Suci, lalu pergi dari situ dan menggantung diri.

Kis. 1:18 --Yudas ini telah membeli sebidang tanah dengan upah
kejahatannya, lalu ia jatuh tertelungkup, dan perutnya terbelah sehingga
semua isi perutnya tertumpah ke luar.


Di kedua ayat yg bertentangan itu, mana yang bener kisah kematian Yudas :
MENGGANTUNG dIRI ato JATUH DAN PERUTNYA TERBELAH?




kitab cap tikus......gak konsisten babar blas...


Last edited by gusti_bara on Sun Jul 15, 2012 12:20 am; edited 1 time in total
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pertanyaan buat kapir : ttg cerita yudas, manakah yang benar????

Post by barabasmurtad77 on Mon Jul 02, 2012 10:07 pm

gusti_bara wrote:KISAH KEMATIAN Yudas Iskariot dalam alkitab.

Mat. 27:5 Maka iapun melemparkan uang perak itu ke dalam Bait Suci, lalu pergi dari situ dan menggantung diri.

Kis. 1:18 --Yudas ini telah membeli sebidang tanah dengan upah
kejahatannya, lalu ia jatuh tertelungkup, dan perutnya terbelah sehingga
semua isi perutnya tertumpah ke luar.


Di kedua ayat yg bertentangan itu, mana yang bener kisah kematian Yudas :
MENGGANTUNG dIRI ato JATUH DAN PERUTNYA TERBELAH?



Mat. 27:5 Maka iapun melemparkan uang perak itu ke dalam Bait Suci, lalu pergi dari situ dan menggantung diri.
GILL:
Mat 27:5 And he cast down the pieces of silver in the temple,.... Upon the ground, in that part of the temple where they were sitting; in their council chamber, לשכת הגזית, "the paved chamber", where the sanhedrim used to meet (m): for it seems they would not take the money of him; and he was determined not to carry it back with him, and therefore threw it down before them, left it,

and departed; from the sanhedrim: and went; out of the temple; not to God, nor to the throne of his grace, nor to his master, to ask pardon of him, but to some secret solitary place, to cherish his grief and black despair,

and hanged himself. The kind and manner of his death, as recorded by Luke in Act_1:18 is, that "falling headlong, he burst asunder the midst, and all his bowels gushed out"; which account may be reconciled with this, by supposing the rope, with which he hanged himself, to break, when falling; it may be, from a very high place, upon a stone, or stump of a tree; when his belly burst, and his guts came out: or it may be rendered, as it is in the Arabic and Ethiopic versions, "he was strangled"; and that either by the devil, as Dr. Lightfoot thinks; who, having been in him for the space of two or three days, caught him up into the air, and threw him down headlong; and dashing him on the ground, he burst in the midst, and his bowels gushed out, and the devil made his exit that way

Kis. 1:18 --Yudas ini telah membeli sebidang tanah dengan upah
kejahatannya, lalu ia jatuh tertelungkup, dan perutnya terbelah sehingga
semua isi perutnya tertumpah ke luar.

GILL:
and falling headlong he burst in the midst; either falling from the gallows, or tree on which he hanged himself, the rope breaking, upon a stone, or stump, his belly was broke, and burst; or falling from the air, whither he was violently snatched up by Satan, who was in him, and by whom he was thrown down to the earth, and who went out of him by a rupture made in his belly; or being in deep melancholy, he was strangled with the squinancy, and fell down on his face to the ground, as the Syriac, Arabic, and Ethiopic versions render it,

and burst asunder: and all his bowels gushed out; through the rupture that was made. So we read of a man that fell from the roof of a house, פקעיה כרסיה ונפיק מעייניה, "and his belly burst, and his bowels came out" (l). And this was the miserable end of Judas.

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