Samarqand MSS VS 1924 Egyptian Editio

Page #279:
-In line #2 in the `original' of Q6:59 a stem is present but is absent
in the modern version.
-In line #4 the `original' lacks a stem in the same aya which is
present as a ba in the modern version.




Page #283:
-In line #8 a 4th stem occurs in the `original' of Q6:68, but not in
the modern version.


Page #295:
-In line #1 sin or sad occurs in the `original' of Q6:91
whereas the letter kha is in the modern version. Also in line #1 we find
mim in the `original' but ha in the modern version.
-In line #2 in the `original' of Q6:92 a mim is again present
but the letter ha is in the modern version. [The square indicates the
missing waw.]




Page #297:
-In line #10 the `original' of Q6:94 has alif but is without
waw which is included in the modern version.


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vii

Appendix A2: Samarqand MSS VS 1924 Egyptian Edition Back To Part 2 Index Page #296: -In line #2 an alif is present in the graphic form of the `original' of Q6:93 but is absent in the modern version. -In line #12 a lam is present in the `original' of the same aya but is absent in the modern version. Page #314: -In line #9 of the `original' of Q6:129 is without waw whereas the modern version includes one. Page #336: -In line #1 there is an extra stem in the `original' version of Q7:3 but it is absent in the modern Arabic versions. Page #337: -In line #7 in the `original' of Q7:9 there is an extra stem which is absent in the modern Arabic versions. Back To Top viii

Appendix A2: Samarqand MSS VS 1924 Egyptian Edition Back To Part 2 Index Page #338: -In line #1 in the `original' of Q7:11 there is a sad whereas there is a sin in the modern versions. Page #340: -In line #3 there is a waw in the `original' of Q7:19 whereas the modern Arabic versions have a fa joined to the following word. Page #342: -In line #4 there is a waw in the `original' of Q7:26 whereas there is none in the modern Arabic versions. Page #343: -In line #3 the `original' of Q7:27 has the letters mim and nun, which are not in the modern Arabic version. Back To Top ix

Appendix A2: Samarqand MSS VS 1924 Egyptian Edition Back To Part 2 Index Page #350: -In line #9 the `original' of Q7:38 is without the alif which is in the modern version. Page #351: -In line #11 in the `original' of Q7:40 the word contains an extra stem which is absent in the modern version. Page #353: -In each of lines #8 and 10 the `original' of Q7:43 has no stem whereas the modern version does. Page #356: -In both lines #4 and 5 the `original' Q7:47 is without graphic alif whereas the modern version, claiming to be the `oral tradition' about the `original' content includes these. Back To Top x

Appendix A2: Samarqand MSS VS 1924 Egyptian Edition Back To Part 2 Index Page #359: -In line #3 the `original' of Q7:51 has an extra stem which is omitted in the modern version. Page #363: -In line #6 the `original' of Q7:58 has an extra stem which is absent in the modern version. Page #367: -In line #1 the `original' of Q7:68 contains sin whereas in the modern versions the word has mim and ya. -In line #7 the `original' of Q7:69 also contains sin whereas in the modern versions the word has sad. Page #389: -In line #12 the letter dal occurs in the `original' of Q11:58 whereas in the modern version a ba is present. Back To Top xi

Appendix A2: Samarqand MSS VS 1924 Egyptian Edition Back To Part 2 Index Page #369: -In line #8 the letter alif is in the `original' of Q7:73 whereas the modern version has ha. Page #370: -In line #1 the `original' again of Q7:73 contains lam-alif which some later person has placed a stroke through and which is now left out of the modern versions. Page #373 / #374: -In lines #12 and #1 (set out above each other here) the `original' of Q7:82 is considerably different in content from the modern version. Page #382: -In line #6 the `original' of Q7:100 has waw whereas the modern version has tha and waw. Page #421: -In line #8 an alif is present in the `original' version of Q15:21 something which is absent in the modern version.

Mayoritas muslim percaya, bahwa hanya ada satu Alquran,
tidak ada versi2 lain, dan tidak pernah diubah. Bahwa bentuk Alquran yg ada
sekarang itu bentuknya sama persis 100% seperti pada jaman muhammad. Apakah ini
benar? ternyata tidak......seperti yang dikatakan oleh Luthfi Assyaukanie. Dosen
Sejarah Pemikiran Islam di Universitas Paramadina, Jakarta:

Quote:

Keyakinan semacam itu sesungguhnya lebih merupakan formulasi dan angan-angan teologis (al-khayal al-dini) yang dibuat oleh para ulama sebagai bagian dari formalisasi doktrin-doktrin Islam. Hakikat dan sejarah penulisan Alquran sendiri sesungguhnya penuh dengan berbagai nuansa yang delicate (rumit), dan tidak sunyi dari perdebatan, pertentangan, intrik, dan rekayasa.

( http://islamlib. com/id/index. php?page= article&id=447 )


Kita dapat melacak sejarah versi2 alquran dari usaha Usman dalam
melakukan "penyeragaman" alquran, karena waktu itu rupanya telah ada beberapa
versi alquran. Karena itu, usman membakar seluruh versi alquran yang tidak ia
sukai. Untuk apa usman membakar alquran versi
lain itu? Mengapa ia begitu berani melakukannya? (Usman sendiri akhirnya
mati terbunuh)

Menurut Father Zakaria ( http://www.fatherza karia.net ), pada Islamic encyclopedia yang
diterbitkan antara 1913 dan 1936, bagian 26 halaman 8175 menyatakan bahwa:

Quote:

the quran text that was accredited by Othman Ibn Affan was just one text among other texts found throughout the first four Hijri centuries, it added: there were other qurans in connection with the companions; they were famous in Al-Basra, Al-Kophah and Al-Sham

Masih menurut
Father Zakaria, total ada 31 versi Alquran, yang kebanyakan telah dibakar Usman.
Abdullah Ibn Masoud bahkan menolak memberikan versi Alquran yang dimilikinya
untuk diserahkan kepada Usman untuk dibakar.

Alquran, dalam bentuknya yang sekarang ini adalah
tidak lebih sekedar hasil standarisasi yang baru dilakukan tahun 1924 dengan
menggunakan edisi Mesir, dan merupakan upaya standarisasi alquran yang paling
berhasil. Sebelumnya, telah terjadi juga berbagai upaya standarisasi
alquran yang dilakukan oleh para Khalifah dan penguasa Muslim, namun tingkat
keberhasilannya tidak sehebat standarisasi versi Mesir ini, karena sudah
didukung oleh media cetak modern.

Selain mempunyai banyak versi, Alquran
juga memiliki perbedaan bentuk/tulisan. Contoh perbedaan tulisan bisa dilihat
disini:

http://www.answerin g-islam.org/ PQ/A1.htm#
AppendA

http://www.answerin g-islam.org/ PQ/A2.htm# AppA2


Jadi, ternyata Alquran itu memiliki banyak versi, bukan cuma satu
seperti yang selama ini di klaim banyak muslim. Dan versi2 itu, justru telah ada
pada jaman muhammad sendiri. Bentuk Alquran juga telah mengalami
perubahan/penambaha n dalam perjalanan sejarahnya.

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Dari berbagai sumber
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Page #50:
-In line #1 the `original' of Q2:142 has two places differing from the
modern version. [The square shows a portion missing.]


Page #62:
-In line #2 the `original' of Q2:170 has waw but the modern
version has added lam.
-In line #8 a word in the `original' of Q2:171 is quite different from
that in the modern version.
-In line #9 the word in the `original' is without the consonant nun
which is inserted in the modern version of Q2:172.





Page #64:
-In line #12 in the `original' of Q2:177 we find the consonant
lam whereas the modern version has removed it.




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i

Appendix A: Samarqand MSS VS 1924 Egyptian Edition Back To Main Index Page #74: -In line #10 the `original' of Q2:259 has no waw but one can be found in the modern version. Page #76: -In line #2 - 3 the `original' of Q2:259 is without the consonants ha which are in the modern version. Page #88: -In line #6 the `original' of Q2:282 is without the letters ta-alif which are in the modern version. Page #120: -In line #8 the `original' has waw where Q3:113 & 114 meet, something which is omitted in the modern Arabic version. Back To Top ii

Appendix A: Samarqand MSS VS 1924 Egyptian Edition Back To Main Index Page #89: -In line #10 the `original' of Q2:283 is without waw which is in the modern version. There is also an extra stem in the `original'. Page #134: -Line #2 of the `original' of Q3:146 has no mim but the modern version has one. -Line #8 of the `original' is without alif which is in the modern version of Q3:147. Page #232: -In line #9, the `original' of Q5:95 has an extra alif when compared to the modern Arabic version.

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